Wednesday, May 29, 2013

Burundi, is violence the last refuge of the incompetent?

Remember the Pope John Paul II saying, "The social justice cannot be attained by violence. Violence kills what it intends to create"

Audace Machado

People called it “intifada”. I thought about “Indian removal.”  How policemen happened to impound this retired Justin Nyakabeto’s family from his property since 30 years, and that way?
Chiefly, the main problem is the violence that happened in Burundi last may 28th. Yes, bullet, stones, contact fighting, etc., were used in Bujumbura last Tuesday. Yes, there was bloodshed!  Some may think “it happens everywhere in the world, so what?” Let’s say yes, as some do, but let’s not agree that pregnant women can be physically abused in different ways.

Picture/ Teedy Mazina
So, simply, let’s just say “No!” It can’t continue like that. The case is also different because of some regional and local socio-economic and political realities. Now, I can remember Jeannette Rankin saying, “I want to stand by my country, but I cannot vote for the war”. And if there still any unemotional “yes”, stay tuned here till the video access.

Back to some roots of the problem, it’s about a family whose father is a Justin Nyakabeto who bought, legally, a house in 1972. This house is now declared to belong to someone else. So, Justin and his family are urged to leave it by hook or by crook. 
Policemen came execute that National Land and Property Commission (CNTB) judgment, as Nyakabeto’s still claiming injustice! Neighbors came to support that family. That was hours of fighting.  Policemen used real bullets, gas, stones against young inhabitants. Women were physically abused. Is that “Monopoly of violence” that people are learning?  Independent personality   tried to get involved to “cease the fire”. How can those authorities, including, stay as stubborn as mule?
Might everyone be interested to understand why that is happening in that main place, Ngagara?     Meanwhile, Ngagara is different from Kibera, it is, from Armenia  or Georgia.
But, why do people wait people fight, revenge or even die, to act?
Picture/Iwacu (CNTB)
Let’s remind that we are in a country where particular crimes are still on, despite political arguments. That commission were represented by Pasteur Habimana,  seen claiming to journalists, “come and see me now,how strong I am!” I wish he could know some people like   late Daniel Inouye.

This event rose back some  political and social questions,  : people thought that policemen were really re-formatted  from what some opinions call “bush behaviors.”

But, Ngagara may also recall Soweto in some way, on the world watch! These people don’t have Representatives kinda Jon Tester, that I had the chance to meet.  I know, I dream, but I wished you dreamed like me because, when others think about get together and development, I am afraid while learned that “National isolation breeds neurosis.”

"Today is me, tomorrow's someone else" (Phil Rutaya)
 

HARD, BUT HERE IS THE VIDEO OF WHAT HAPPENED (by Teddy M.)

What may mean,The Global Peace Talking ?

Hosted by the UM English Language Institute and the Jeannette Rankin Peace Center, the JRPC would like to invite the public to participate in the second talk in a series featuring visiting Humphrey Fellows at the University of Montana's English Language Institute in Missoula.  Speakers from a diverse group of countries - Algeria, Brazil, Burundi, China, Colombia, Congo-Brazzaville, Haiti, Romania and Vietnam –are available to share their various global perspectives.  The next Intercultural Dialogue Series with Humphrey Fellows will be the Thursday, June 6, 5 pm, at the JRPC.

The event on June 6 will focus on global health issues and health policy issues common to the US and developing countries. 
Sandra Janusch & Audace Machado from Burundi
The first in this series was held on April 25 to a full house and focused on human rights in Burundi and among the Roma people.  Audience members were able to engage in lively and informative discussions with our speakers, and several commented that it was one of the best opportunities available in the area to learn about other cultures.One attendee commented on how much he “appreciated the opportunity to learn firsthand what other countries experience.”

Florin Priboi (in black suit) from Roumania

We recognize the effects of globalization have made these issues relevant at the international level and that dialogue is essential to further the cause of peace and justice in an increasingly interconnected world.

Talks are held 5pm in the JRPC Conference Room, 519 S. Higgins in Missoula.  Following this event, there will be two more talks in the series, June 27 on Agriculture, Natural Resources and Climate Change, and the last talk is tentatively set for July 11th, and will cover Public Policy. 


Contact:  Betsy Mulligan-Dague,
JRPC executive director;
406-543-3955  /   peace@jrpc.org

Friday, May 24, 2013

Career and Gender Identities, break the rules!

 If we trust that “Man is always looking for someone to boast to; woman is always looking for a shoulder to put her head on” (Henry L. Mencken), probably the world can’t change whereas it is a permanent and competitive one. Some thought that Liberia became forever a modern and democratized society being ruled by Mrs Ellen Johnson Searleaf, as the first African Head of State. Consequently, in a male monopoly field such as the African Presidents’ forum, how could she stand and be seated, and speak up? “I am the greatest. Not only do I knock em out, I pick the round!” could she quote Muhammad Ali? And, in that post armed conflict country, there was nothing else but competition above all other speculations such as, believes – religious and alike – or even sciences’ –biology, psychology, etc.-, considerations.  Let’s swear by Dalton Camp’s “Politics is made up largely of irrelevancies” to hold this discussion going through a particular and highly technologic profession: the pilots’ career. For sure, everyone might have the right to choose his/her profession moreover, competition and abilities must support the employments and professional career process rather than the gender identities. 

Evoking the liberty to choose one’s profession, going to some Leadership lessons, I met Dr Patty Kero who chose to become a teacher though she was trained and licensed to fly some aircraft. She is teaching leadership through different fields. Her story is about a family whose father was a pilot. He died through an accident during his profession. Kero’s mother who had preceded the late father in aircraft piloting but, who rarely practiced, decided then, that the children studied piloting, beside other good schools they were sent to. 

Did anybody hear “Competition is the whetstone of talent”? The website, “Celebrities you didn’t know were pilots” illustrates from some American superstars, such as, Morgan Freeman, Harrison Ford, Clint Eastwood, etc.; and we could not imagine that the list could continue with Angelina Jolie or Gisele Bundchen. They both learned and know how to fly an airplane.  Although it is recognized some gender and career-level differences, this testify that both men and women can be and equal pilots.
Chiefly, the pilot career developed during and after the World War I. As some results, the aviation research and industry joined, and then followed the fighting psychology. According to Dr Acharya Ganesh and Joseph Catherine, “high-spirited, happy-go-lucky sportsmen”  were favored aircrew. Yet in 1929, twenty women experienced a historical race, 100 hours in solo flight that was named the Women’s Air Derby. The men had to spend same hours and following same rules in the National Air Race.
Here, we have to understand that, the race was a kind of test of ability, also seen like a spectacle but, a competition. Either men or women participated in it, and speculations didn’t miss.  In addition, Novello and Youssef (1974) found general-aviation female pilots to be more similar to their male pilot counterparts than to women in the population at large (…) Novello and Youssef hypothesize pilot personality styles that transcend gender.(p.2) 

Nevertheless, for longtime, back to the psychological aspect, the sayings implicated some qualities attributed to male pilots: the courage, reserved persons, intense mental application, gallant, with a military posture, able to act in the wink of an eye, etc.
According to Jacqueline R. Luedtke, “public opinion and political pressure; both of these had a great impact on the success or failure of a woman’s aerial career. After any accident involving a woman, there was usually a public outcry to restrict women from the flying arena.(p.4)” 
Moreover, in the American aviation, there are still restricting rule that limit female from flying aircrafts especially in fighting aviation. And beliefs related to those bounds are still fed today. The case of Bessie Coleman, the first black licensed pilot, didn’t need comments: “She could not persuade anyone in the United States to teach her to fly; she traveled to France in order to take flying lessons.(p.45)” 

              However, elsewhere and eagerly, as Katherine Stinson did it at sixteen, being the first worldwide woman to fly in 1911;  Esther Mbabazi, 24, defeated the world’s common credits becoming the first Rwandan female pilot in the year 2013. Born in Bugarama, her familly went back in Rwanda in 1996. Her mother is known as the only girl in her electricity class. Esther proved that in this era of competition, the business and technology facilities have deleted the barriers to knowledge, from africa to Florida. Proudly, she declared "There are not so many male Rwandan pilots either. So even though I am the first female, my colleagues are the first male Rwandan pilots to be flying commercial planes. So I think it's a big change for all of us Rwandans and something that should be celebrated."  Like Kero's father, Esther's father who was a pastor, died in an aircraft accident in today's Republic Democratic of Congo.

                    Hence, taking the African culture in general, Esther is regretting that in the past, "women have to cook” and she wrote to me, "Time is changing", whereas she now parallels, “If you really work hard and you prove that you can do something well, I don't think there's a question of you being a woman.” Esther then precised, "For me, there is no job for a particular gender". Last thursday, may 23rd Esther added "It was simple but, always good feeling that I just landed safely at Nairobi airport. Fathers, mothers, sisters, husbands, etc.,were getting home safe."
One day in 2008, before the North West America airplane (NWA) had to land off from Tacoma airport, I heard the commandant pilot granting “Ladies and gentleman, I have the pleasure to announce my last flight, to be replaced by my daughter after fifty years of career.” Should passengers clap as they did if a retired pilot was presenting his son as successor?
In other words, is it still correct just to consider employments and careers as advancements and opportunities than comparing gender identities?

Audace Machado








Wednesday, May 22, 2013

"The USA greatest embassy dedicated in Burundi"

In terms of international relations or in geopolitics matters, it looks logic, especially in Africa. Remember when South Africa soldiers rushed in Africa by the end of 1990’-beginning of the 2000’s. That was there!  After reading the, my colleague’s (et alii) “Chinafrique", I went to Pamela Slutz, the former Burundi US Ambassador with one of those questions. "Ahan !", she almost simply replied. The actual Ambassador, Liberi,D. is more clear.
This is happening when some years after Bill Clinton was involved in Burundi peace accords (see http://news.bbc.co.uk/2/hi/africa/901922.stm ) Georges Bush was near, in Rwanda, not so long ago      ( see http://www.nytimes.com/2008/02/20/world/africa/20prexy.html?_r=0  )
Barack Obama is waited in nearbouring countries, Tanzania & Rwanda(as announced early), next coming june. 
All this seems meaningful to me! I'd say too, "Ahan!"

Audace Machado

From
http://www.state.gov/r/pa/prs/ps/2013/05/209767.htm 

In an important symbol of America’s commitment to an enduring friendship with the Republic of Burundi, U.S. Ambassador to the Republic of Burundi, Dawn M. Liberi, dedicated the new U.S. Embassy in Bujumbura today.
Occupying a 10-acre site near the city center in Kigobe, the $133 million multi-building complex provides a state-of-the-art, environmentally-
sustainable workplace for embassy personnel.
Perkins + Will of Washington, D.C. was the concept design architect and Einhorn Yaffee Prescott of Washington, D.C. was the architect of record. The project was constructed by Caddell Construction of Montgomery, Alabama.
The new facility incorporates numerous sustainable features to reduce operating costs and conserve resources, most notably an extensive system of over 950 photovoltaic panels; a white “cool” roof and the use of architectural shading of the building to reduce solar heat gain and energy cooling costs; and on-site treatment of wastewater that is reused for irrigation. An estimated 95% of construction waste was diverted from landfills for reuse by the local community. The facility has been registered with the U.S. Green Building Council for Leadership in Energy and Environmental Design certification.
Since 1999, as part of the Department’s Capital Security Construction Program, OBO has completed 102 new diplomatic facilities and has an additional 40 projects in design or under construction.
OBO’s mission is to provide safe, secure, and functional facilities that represent the U.S. government to the host nation and support our staff in the achievement of U.S. foreign policy objectives. These facilities should represent American values and the best in American architecture, engineering, technology, sustainability, art, culture, and construction execution.
More information, Christine Foushee at FousheeCT@state.gov or (703) 875-4131.

Tuesday, May 14, 2013

Some times, America dreams

Some hearsay acknowledges that Native Americans and Canadians have modernized the music. Amongst them, the Cherokee Jimi Hendrix deserved the blues music “ancestor”; Elvis Presley, another Cherokee, according to such reports, has king-sized himself through different kinds of music, but the deep reference  to the roots, remained. 
April 18th, I had an appointment with Dr Zhang Shali who, welcoming me in her office, told me just a bit about the 12 Native American flags just up behind her main seat.

From these supposals, that people is represented in some institutions. Have you heard concepts such as “Affirmative action?” What about Charles Curtis who was the 31st Vice   President of the United States?    (See Museum of Kiganda ) And, remembered about this "The Last Resort "

That may still look strange, and here is why, from Africa, I suggested an understanding of some Native Americans’ culture perceptus. They call it “Powwow” and let me share some comparative aspects from my Burundi ,  Heart of Africa

 By Audace Machado,
some pict.,by Tedd Campbell

April 19th they mustered at the University of Montana as they had powwow.  How should people confer american culture assumption and unification?
Around seven P.M, the main play-hall of the university was cheering with different colors. Aligning for tickets, joyousness spread, mixed with excitement and impatience. That special event “helps Native Americans to gather, and celebrate heritage”, said Phillip Paul Egying, a tribal elder; but it was more than a legacy performance. It was a competition too.
Vigorously, the master of ceremonies called bystanders to stand up “in the honor of God and ancestors”, he exhorted. 
“Do you know the saying, if you know your history, then you should know where you are coming from?” asked Phillip P. Egying. I answered that I have heard that. “We are pure Americans due to our ancestors who shed their blood here to give us identity and dignity. So we owe them respect.”


Culturally dressed, a man blessed the process, and “The Grand Entry” began. That special convoy leading the long, liturgical and bounce dance is measured by special songs. “In our culture, the Eagle is a sacred bird. That song and dance is out of the image of an eagle’s screech and its wings’ battle. And those elegant persons holding flags make a special team that we call ‘the eagle staff’”, explained Phillip.  Plus, “the first song you heard at the beginning is the flag song and note that it is a high honor to be in that leading team,” Phillip, a sociologist, continued. ( See the King's dancors or  Intore  )    
                                                                                                                         
One of the universal discussion is about the symbol of drum, either power or it’s association with plenty. According to the elder Phillip P.Egying “we almost don’t beat the drums, as hurting them symbolizes hurting, abusing, punching or torturing a woman. So, we can just say that we play the drums, and that happened as a dedication to a fight’s victory.” ( See umurisho )

And this feminine image in the powwow brings to the circle dance and to the place of a woman in that culture. The Egying talking about the universe, believes that, “the moon is the wife of the sun”, saying “Look at those accessories on men’s head in the form of sun.
(See Zimanumuntu ,  Umutsibo or Umuyebe )
And, people dance rolling while evolving in a circle movement, and the feather is the main clothes’ beautification to witness our link to nature.”           (see agasimbo)  


The tribes gathered at the University of Montana on Friday coming from Native American reservations, specifically rich in natural resources: Flathead -not far from Missoula-, rich in clean water; Blackfeet –in the extreme north- rich in oil; Rocky boy’s-rich in clean water-; Fort peck rich in oil and gas, and from Crow Nation-rich in oil, water and fishing. Although these  reservations are in Montana States, there were also representatives from Navajo Nation in New Mexico and other States.