Good Bye, Man |
For the first time, in 2009, the rumor ran, “Nelson Mandela can’t see the next year’s daylight.” Already, during the Expo-2005, I realized how the African Icon was getting really old: people from all over the world, me included, were stopping and contemplate that kind of “aging skin” of the portrait of the African Icon. In 2010, I wanted to know the hidden face of that particular man. The first friend of the African/world icon I was suggested to talk to was Lucie Pagé. “I think that South-Africa suffered because of its human’s diversity, but it is also recovering due to that people’s identities recognition”, she told me. During my studies in America, in “Applied Contextual Leadership; Adaptive Strategies for Multicultural Leadership and Dialogue” class, I tried to recall what I mainly understood from that man’s –and followers/folks’- heritage.
Audace Machado
I/we leaned a lot! Of course, we can’t know
everything even in that more or less two hours interview –made with different personalities,
backgrounds, friends, political companions, etc. - But, if they (Mandela and
friends) were on the front line against Apartheid, what the identity and people
diversity mean to me, what it logically carries and what about it in our
everyday life? This understanding trial is very important as comes the time to
promote leadership in the world.
Nelson Mandela understood that we owe to the life the
fact that we are born as human being with ascribed qualities and qualifications.
Besides, we chose to be of one identity but, the society contributes to
identify us by attributing to us some labels. We adopt some of them and we
reject even deny some others. And it seems to me that that concept diversity is
the most complex and hardest word to define. Back to my introductory example, not only Lucie became herself an icon in Canada in
fighting against the Apartheid –the general policy that divided
and destroyed
South Africa-, and she is a white woman. She is not originally South-African.
She is a journalist. She is a book writer. Moreover, I would say, I talked for
hours with the wife of another personality: Jay Naidoo. So, on one hand, I talked about an example fighting of
racism and exclusive system with a strange person to me, and on the other hand,
who am I to initiate this audience with her? Just a journalist, from a small
country almost not known for any reason. A single man discussing with a mother.
An African questioning a Canadian. A black guy listening to a white woman
married to an Indian man, etc. We both discussed strange and diverse issue
being strangers to one another.
Lucie et Jay-son mari- |
From Mandela and his fighting, though brutal in the 1960’s,
we learn that people
have and still don’t have tolerance to differences. The reason may be the
personal or group interests, or fear, or ignorance –“The lack of emphasis to educational achievement” (p.290), says Barack (2006)-, etc. Very important for the American who forwarded the
Mandela’s “Conversation with myself”.
That looks our everyday life. Once he became the Burundian Peace Accord’s Mediator, “He surely understood that kind of reality in your country”,
Jean Guiloineau who
translated the book “Nelson Mandela”, told me. In other words, that was the reality, if not even now,
in South-Africa, in Rwanda, in Burundi, in United States of America and
elsewhere. Since 1974, one of
the famous song about racism in America is “Sweet
Home Alabama” by Lynyrd Skynyrd who brought: “In Birmingham they love the governor. Now we all
did what we could do. Now Watergate does not bother me. Does your conscience
bother you? Tell the truth.” The identity
reality had brought mistrust, hatred
even killings between white people and colored, especially black people, in
America. On one side, the governor George Corley Wallace is known as one of the
leaders to lead this alienation in the society, on another side and as a
behavior from the black people, Obama
altercates that “African Americans
understand that culture matters but that culture is shaped by circumstance.”
(P.302-3).
Mediator in the Near East |
That looks our everyday life. Once he became the Burundian Peace Accord’s Mediator, “He surely understood that kind of reality in your country”,
Mediator in Burundi |
«46864 Robben
Island »: Madiba passed in many shameful « events » - witnessed
Massacres, experienced Jail, etc., to and as a symbol of Peace building,
justice and Reconciliation. Some “talk about Revolution”, others wanted to meet
him: Hillary Clinton got a breakfast at
Madela’s. Pope Jean Paul II shook his hand. “He was a man full of humanity”, my friend Apollinaire
Gahungu, told me. December 5th, 2013 is noted world historical day: The 1993 Nobel Prize waved Goodbye!
What an Ironic Mourning! Till 2008, great democracy such as USA were still considering Mandela as a terrorist. I can't believe Obama absent to this ceremony. Oh, I meant other former ruling people. And I don't mean Americans only. Those French too. Why that hook or by crook rush? A woman from my country wrote : "The hatred will never take the last word" (translated from french). Again, my friend recalled that the kind of Presidential rush at burial ceremonies started with the Hirohito's funerals. At Pope Jean Paul II, everyone were there. From the Pakistan to the English...I witnessed that. Was that by respect, or some want just to show?
Let's think about this : "when South-Soudan got its independence, I saw many 'respected' people who were 'invisible'. Some struggled to be visible", continued my friend. I wonder if they all really need to go there. Let's think about the Burundian Nkurunziza's response to journalists' questions such as, "how do you pay tribute to Mandela with the Arusha Accord? The answer "may be easy". But, as your country jails politicians as Mandela has been, will you visit 46864 before going back to Burundi?
What an Ironic Mourning! Till 2008, great democracy such as USA were still considering Mandela as a terrorist. I can't believe Obama absent to this ceremony. Oh, I meant other former ruling people. And I don't mean Americans only. Those French too. Why that hook or by crook rush? A woman from my country wrote : "The hatred will never take the last word" (translated from french). Again, my friend recalled that the kind of Presidential rush at burial ceremonies started with the Hirohito's funerals. At Pope Jean Paul II, everyone were there. From the Pakistan to the English...I witnessed that. Was that by respect, or some want just to show?
Let's think about this : "when South-Soudan got its independence, I saw many 'respected' people who were 'invisible'. Some struggled to be visible", continued my friend. I wonder if they all really need to go there. Let's think about the Burundian Nkurunziza's response to journalists' questions such as, "how do you pay tribute to Mandela with the Arusha Accord? The answer "may be easy". But, as your country jails politicians as Mandela has been, will you visit 46864 before going back to Burundi?
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